søndag den 21. august 2011
Method of mantra chantin
As it is already discussed above that mantra chanting or japa is carried out to ward off
or to overcome all unknown and unseen causes of disturbance while mantra meditation
is taken up to quieten the mind and thus the results are more seen in the present. In fact
the scripture says that the physical puja with all worship material bestows results by
removing all unseen obstacles. Whereas purely mental worship bestows immediate
results of a quiet mind by removing the immediately seen obstacles. Japa, which is both
a mental and a vocal prayer, has the effects of both these things and thus it attracts
adrishata (or unseen results) and also drishta (seen results). Keeping these things in
mind the japa or mantra chanting is taken up.
Some of the methods and rules of mantra chanting are given in the “Japa or Mantra
chanting section”. There is one more very important procedure in japa which is called
“purascharana”. Purascharana means chanting of the mantra as many hundred
thousand times as the number of letters in the mantra. For example the Gayatri Mantra
consists of 24 letters. Hence for Gayatri Purascharana one needs to do a minimum of
2400,000 chantings of Gayatri Mantra. In fact in addition to this, as given in the japa or
mantra chanting section point no.7 havan or fire ritual, tarpana or water oblations,
marjana or water sprinkling, brahmana bhojana or giving food to holy men and extra
japa for the care takers ---- all this consists of a Purascharana. A constant number of
japa is done daily in the same place and same time.
There is another type of Purascharana, called by name Chandrayana. In this method,
mantra japa is taken up according to the cycles of the moon. On the new moon day the
worship is taken up and on the first day after new moon day a japa of 1000 is done and
daily 1000 japa is increased and thus one will be doing 15000 mantra chantings on the
full moon day and again it will be reduced by 1000 daily to do 1000 on the day before
new moon day. A count is kept for the total japa done. This is also performed along
with restrictions on food both quality and quantity.
All these are taken up, as we had already seen, mainly to take care of the obstacles
arising out of unseen factors but it also helps in obtaining seen result of a quiet and
tranquil mind helping one to contemplate on the ultimate truth
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