PROSTRATIONS and humble salutations to Lord Subramanya, the Supreme Being, who is
the ruler of this universe, who is the indweller of our hearts, who is the second son of Lord Siva,
who is the beloved of Valli and Deivayanai, who bestows boons easily on His devotees, who is the
embodiment of power, wisdom, love and bliss.
The mighty demon, Tarakasura, had been oppressing the celestials very much. He drove
them out from heaven. All the gods then went to Brahma to appeal for help.
Brahma said to the gods, “O Devas, I cannot destroy Taraka, as he has obtained My Grace
through severe penance. But let Me give you a suggestion. Get the help of Cupid, the God of Love.
Induce him to tempt Lord Siva, who remains absorbed in His Yoga Samadhi. Let Lord Siva unite
with Parvati. A powerful son, Lord Subramanya, will be born to them. This son will destroy the
demon that harasses you.”
Indra, the chief of the gods, thereupon requested Cupid to go with his wife, Rati, and his
companion Vasanta (the season of spring), to Mount Kailas, the abode of Siva. Cupid carried out
the instruction at once, for it was already springtime. Standing behind a tree, Cupid shot his arrow of
passion towards Siva, whilst Parvati was placing some flowers in His hands. The moment their
hands met, Siva experienced a distracting feeling. He wondered what it was that disturbed His
Yoga. He looked around and saw Cupid crouching behind the tree.
The Lord opened His “third eye”, the inner eye of intuition, and Cupid was burnt to ashes by
the fire that emanated from it. That is why the God of Love is also called Ananga, which means
“bodiless”.
After burning Cupid, the Lord ascertained by His Yogic vision that the birth of Lord
Subramanya was absolutely necessary to destroy the powerful Taraka. Siva’s seed was thrown into
the fire which, unable to retain it, threw it into the Ganges, which in turn threw it into a reed forest.
This is where Lord Subramanya was born; hence, He is called Saravanabhava—“born in a
reed-forest”. He became the leader of the celestial hosts and the destroyer of Taraka as Brahma had
ordained.
Lord Subramanya is an incarnation of Lord Siva. All incarnations are manifestations of the
one Supreme Lord. Lord Subramanya and Lord Krishna are one.
Lord Krishna says in the Gita: “....of army generals, I am Skanda”.
The Lord manifests Himself from time to time in various names and forms, for the sake of
establishing righteousness and subduing the wicked.
Lord Subramanya is a ray born of the Consciousness of Lord Siva. Valli and Deivayanai are
His two wives. They represent the power of action and the power of knowledge respectively. He is
the easily accessible Godhead in this dark age of ignorance and godlessness. In this He is no
different from Hanuman. He gives material and spiritual prosperity and success in every
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HINDU FASTS & FESTIVALS
undertaking of His devotees, even if they show a little devotion to Him. He is worshipped with great
devotion in South India. Lord Subramanya’s other names are Guha, Muruga, Kumaresa, Kartikeya,
Shanmukha, and Velayudhan.
In His picture, Lord Subramanya holds a spear in His hand, just as Lord Shiva holds the
trident. This is an emblem of power. It indicates that He is the Ruler of the universe. His vehicle is
the peacock. He rides on it. This signifies that He has conquered pride, egoism and vanity. There is a
cobra under His feet, which indicates that He is absolutely fearless, immortal and wise. Valli is on
His one side, Deivayanai on the other. Sometimes He stands alone with His spear. In this pose He is
known as Velayudhan; this is His Nirguna aspect, which is free from the illusory power of Nature.
The six heads represent the six rays or attributes, namely, wisdom, dispassion, strength,
fame, wealth and divine powers. They indicate that He is the source of the four Vedas, the Vedangas
and the six schools of philosophy. They also indicate His control over the five organs of knowledge
as well as the mind. They denote that He is the Supreme Being with thousands of heads and hands.
That His head in turned in all directions signifies He is all-pervading. They indicate that He can
multiply and assume forms at His will.
There are big temples of Lord Subramanya at Tiruchendur, in Udipi, Palani Hills, in Ceylon
and Tiruparankundrum. The Lord spent His childhood days in Tiruchendur and took Mahasamadhi
at Kathirgamam. If anyone goes to Kathirgamam with faith, devotion and piety, and stay in the
temple there for two or three days, the Lord Himself grants His vision to the devotee. The devotee is
filled with rich spiritual experiences. A big festival is held in the temple every year on Skanda
Sashti. Thousands of people visit the place. “Mountains” of camphor are burnt on this occasion.
Skanda Sashti falls in November. It is the day on which Lord Subramanya defeated the
demon Taraka. Great festivals are held on this day with great pomp and grandeur. Devotees also do
Bhajan and Kirtan on a grand scale. Thousands are fed sumptuously. Many incurable diseases are
cured if one visits Palani and worships the Lord there. In South India, the Lord Subramanya’s Lilas
are dramatized on the stage.
In addition to the Skanda Sashti, devotees of Lord Subramanya observe weekly and
monthly days in His honour. Every Friday, or the Kartigai Nakshatram day every month, or the
sixth day of the bright fortnight,—all these are sacred days for His devotees. The sixth day of the
month of Tulam (October-November) is the most auspicious of them all. This is the Skanda Sashti
day.
In many places the festival commences six days prior to the Sashti itself and concludes on
the day of the Sashti. During these days, devotees recite various inspiring hymns and read stories
connected with Lord Subramanya. They worship the Lord and take Kavadi (see below). They go on
pilgrimage to the various Subramanya shrines.
The famous Nakkerar has composed the Tirumurukatrupadai in His praise. He who studies
this famous work daily with devotion and faith, gets certain success in life as well as peace and
prosperity. The Tiruppugal is another well-known book in Tamil, which contains the inspiring
devotional songs of Arunagirinathar in praise of Lord Subramanya. The Kavadichindu songs are
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SKANDA SASHTI
also in praise of the Lord. The Skanda Sashti Kavacham is another famous hymn in praise of Lord
Subramanya and is sung particularly on festive occasions.
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