søndag den 21. august 2011
Mantras
Mantra is derived from the Sanskrit root man (to think).
Mantra is a thought, indicating something subtler, deeper and unknown to the five
senses of knowledge.
All the scientific principles like the ‘Law of Gravity’ or the ‘Theory of Relativity’ are
unknown to the eyes, ears, nose, tongue and skin. Knowledge is directly revealed to the
‘inner instrument’ or antah
-karan a. Mind is also called by that name in Sanskrit. Mind
in an intuitive state directly understands all the higher laws. One who knows these
higher and subtler laws, unknown to the five senses, is called a scientist in the modern
world and is called a rishi in Sanskrit.
Rishi means rishati janati iti rishih: one who sees and knows. Sees and knows all these
higher and subtler laws. Rishi is a seer: a seer of Mantras.
Mantras are codified forms of the various facets of the Truth.
Mantras are seen by rishi’s in their transcendental mental states, in higher realms of
consciousness.
Every mantra has a rishi, a meter and a deity indicating a facet of the Ultimate.
Mantras are sound symbols and are all codified.
Mantras consist of one or more letters. A letter in Sanskrit is called aksharam. Na
ksharati iti aksharam: one who does not perish is called aksharam. The ultimate Truth
also is called aksharam. This is in the relative phenomenal existence. According to the
Veda’s and even to the Hindu mythology the whole creation is a manifestation and
unmanifestation. The same thing is now more or less accepted by all of the top
physicists, that whatever is now manifesting was there earlier in an unmanifest
condition. The Truth according to the Veda’s is Absolute Existence-Knowledge-Bliss
and contains the whole creation including time and space. By knowing this ultimate
Truth one becomes that or gains that, according to the Veda’s. Hence keeping this goal
of gaining the ultimate to become completely free from sorrow, suffering and all
limitations, individuals take to the study of scriptures, prayers, austerities and deep
contemplations and meditations. In that process some of them happen to see various
facets of the Truth. They are called rishi’s or Mantra Drashtaraha, one who sees
mantras. Thus mantras are facets of the Truth in codified or capsule form.
A mantra contains at least one syllable and can contain any number of syllables. These
one-syllable mantras are called bija aksharas or bi-ja’s. Bija means a seed. In Sanskrit
when bija is reversed it becomes jiba or jiva, which means the individual. Both the
individual and the seed are eternal because no one can ever say when the first individual
or the first seed started. They started with the creation itself. Now each of these bija
mantras reflects different aspects of the Truth in a subtler way. Some examples for
bija’s are Om, Hrim, Shrim, Klim, Im, Dum and so on
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